The Gospel According to St. Luke

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- Kapitel 7 -

(Matthew 8:5–13; John 4:43–54)

And when he had completed all his words in the hearing of the people, he entered Capernaum.

Now the servant of a certain centurion was dying, due to an illness. And he was very dear to him.

And when he had heard about Jesus, he sent elders of the Jews to him, petitioning him, so that he would come and heal his servant.

And when they had come to Jesus, they petitioned him anxiously, saying to “He is worthy that you should provide this to him.

For he loves our nation, and he has built a synagogue for us.”

Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, “Lord, do not trouble yourself. For I am not worthy that you should enter under my roof.

Because of this, I also did not consider myself worthy to come to you. But say the word, and my servant shall be healed.

For I also am a man placed under authority, having soldiers under me. And I say to one, ‘Go,’ and he goes; and to another, ‘Come,’ and he comes; and to my servant, ‘Do this,’ and he does it.”

And upon hearing this, Jesus was amazed. And turning to the multitude following him, he said, “Amen I say to you, not even in Israel have I found such great faith.”

And those who had been sent, upon returning to the house, found that the servant, who had been sick, was now healthy.

Jesus Raises a Widow’s Son

And it happened afterwards that he went to a city, which is called Nain. And his disciples, and an abundant crowd, went with him.

Then, when he had drawn near to the gate of the city, behold, a deceased person was being carried out, the only son of his mother, and she was a widow. And a large crowd from the city was with her.

And when the Lord had seen her, being moved by mercy over her, he said to her, “Do not weep.”

And he drew near and touched the coffin. Then those who carried it stood still. And he said, “Young man, I say to you, arise.”

And the dead youth sat up and began to speak. And he gave him to his mother.

Then fear fell over all of them. And they magnified God, “For a great prophet has risen up among us,” and, “For God has visited his people.”

And this word about him went out to all of Judea and to the entire surrounding region.

John’s Inquiry

(Matthew 11:1–6)

And the disciples of John reported to him concerning all these things.

And John called two of his disciples, and he sent them to Jesus, saying, “Are you he who is to come, or should we wait for another?”

But when the men had come to him, they “John the Baptist has sent us to you, ‘Are you he who is to come, or should we wait for another?’ ”

Now in that same hour, he cured many of their diseases and wounds and evil spirits; and to many of the blind, he gave sight.

And responding, he said to “Go and report to John what you have heard and that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead rise again, the poor are evangelized.

And blessed is anyone who has not taken offense at me.”

Jesus Testifies about John

(Malachi 3:1–5; Matthew 11:7–19)

And when the messengers of John had withdrawn, he began to speak about John to the crowds. “What did you go out to the desert to see? A reed shaken by the wind?

Then what did you go out to see? A man clothed in soft garments? Behold, those who are in costly apparel and finery are in the houses of kings.

Then what did you go out to see? A prophet? Certainly, I tell you, and more than a prophet.

This is he of whom it is “Behold, I send my Angel before your face, who shall prepare your way before you.”

For I say to you, among those born of women, no one is greater than the prophet John the Baptist. But he who is least in the kingdom of God is greater than he.”

And upon hearing this, all the people and the tax collectors justified God, by being baptized with the baptism of John.(a)

But the Pharisees and the experts in the law despised the counsel of God concerning themselves, by not being baptized by him.

Then the Lord “Therefore, to what shall I compare the men of this generation? And to what are they similar?

They are like children sitting in the marketplace, talking with one another, and ‘We sang to you, and you did not dance. We lamented, and you did not weep.’

For John the Baptist came, neither eating bread nor drinking wine, and you say, ‘He has a demon.’

The Son of man came, eating and drinking, and you say, ‘Behold, a voracious man and a drinker of wine, a friend of tax collectors and of sinners.’

But wisdom is justified by all her children.”

A Sinful Woman Anoints Jesus

(Matthew 26:6–13; Mark 14:3–9; John 12:1–8)

Then certain Pharisees petitioned him, so that they might eat with him. And he went into the house of the Pharisee, and he reclined at table.(b)

And behold, a woman who was in the city, a sinner, found out that he was reclining at table in the house of the Pharisee, so she brought an alabaster container of ointment.

And standing behind him, beside his feet, she began to wash his feet with tears, and she wiped them with the hair of her head, and she kissed his feet, and she anointed them with ointment.

Then the Pharisee, who had invited him, upon seeing this, spoke within himself, saying, “This man, if he were a prophet, would certainly know who and what kind of woman is this, who is touching that she is a sinner.”

And in response, Jesus said to him, “Simon, I have something to say to you.” So he said, “Speak, Teacher.”

“A certain creditor had two one owed five hundred denarii, and the other fifty.

And since they did not have the ability to repay him, he forgave them both. So then, which of them loves him more?”

In response, Simon said, “I suppose that it is he to whom he forgave the most.” And he said to him, “You have judged correctly.”

And turning to the woman, he said to “Do you see this woman? I entered into your house. You gave me no water for my feet. But she has washed my feet with tears, and has wiped them with her hair.

You gave no kiss to me. But she, from the time that she entered, has not ceased to kiss my feet.

You did not anoint my head with oil. But she has anointed my feet with ointment.

Because of this, I tell many sins are forgiven her, because she has loved much. But he who is forgiven less, loves less.”(c)

Then he said to her, “Your sins are forgiven you.”

And those who sat at table with him began to say within themselves, “Who is this, who even forgives sins?”

Then he said to the “Your faith has brought you salvation. Go in peace.”

Fußnoten

(a)7:29 Justified God:that is, praised the justice of God, feared and worshipped God, as just and merciful.(Challoner)

(b)7:36 One of the Pharisees:that is, Simon.(Challoner)

(c)7:47 Many sins are forgiven her, because she has loved much:In the scripture an effect sometimes seems attributed to one only cause, when there are divers other concurring dispositions; for the sins of this woman, in this verse, are said to be forgiven, because she loved but (ver. 50) Christ tells her, Thy faith has made you safe. Hence in a true conversion are joined faith, hope, love, sorrow for sin, and other pious dispositions.(Challoner)

(Matthew 8:5–13; John 4:43–54)

After he had finished speaking in the hearing of the people, he entered into Capernaum.

A certain centurion’s servant, who was dear to him, was sick and at the point of death.

When he heard about Jesus, he sent to him elders of the Jews, asking him to come and save his servant.

When they came to Jesus, they begged him earnestly, saying, “He is worthy for you to do this for him,

for he loves our nation, and he built our synagogue for us.”

Jesus went with them. When he was now not far from the house, the centurion sent friends to him, saying to him, “Lord, don’t trouble yourself, for I am not worthy for you to come under my roof.

Therefore I didn’t even think myself worthy to come to you; but say the word, and my servant will be healed.

For I also am a man placed under authority, having under myself soldiers. I tell this one, ‘Go!’ and he goes; and to another, ‘Come!’ and he comes; and to my servant, ‘Do this,’ and he does it.”

When Jesus heard these things, he marveled at him, and turned and said to the multitude who followed him, “I tell you, I have not found such great faith, no, not in Israel.”

Those who were sent, returning to the house, found that the servant who had been sick was well.

Jesus Raises a Widow’s Son

Soon afterwards, he went to a city called Nain. Many of his disciples, along with a great multitude, went with him.

Now when he came near to the gate of the city, behold, one who was dead was carried out, the only born(a) son of his mother, and she was a widow. Many people of the city were with her.

When the Lord saw her, he had compassion on her and said to her, “Don’t cry.”

He came near and touched the coffin, and the bearers stood still. He said, “Young man, I tell you, arise!”

He who was dead sat up and began to speak. Then he gave him to his mother.

Fear took hold of all, and they glorified God, saying, “A great prophet has arisen among us!” and, “God has visited his people!”

This report went out concerning him in the whole of Judea and in all the surrounding region.

John’s Inquiry

(Matthew 11:1–6)

The disciples of John told him about all these things.

John, calling to himself two of his disciples, sent them to Jesus, saying, “Are you the one who is coming, or should we look for another?”

When the men had come to him, they said, “John the Baptizer has sent us to you, saying, ‘Are you he who comes, or should we look for another?’”

In that hour he cured many of diseases and plagues and evil spirits; and to many who were blind he gave sight.

Jesus answered them, “Go and tell John the things which you have seen and that the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them.

Blessed is he who finds no occasion for stumbling in me.”

Jesus Testifies about John

(Malachi 3:1–5; Matthew 11:7–19)

When John’s messengers had departed, he began to tell the multitudes about John, “What did you go out into the wilderness to see? A reed shaken by the wind?

But what did you go out to see? A man clothed in soft clothing? Behold, those who are gorgeously dressed and live delicately are in kings’ courts.

But what did you go out to see? A prophet? Yes, I tell you, and much more than a prophet.

This is he of whom it is written, ‘Behold, I send my messenger before your face, who will prepare your way before you.’ (b)

“For I tell you, among those who are born of women there is not a greater prophet than John the Baptizer; yet he who is least in God’s Kingdom is greater than he.”

When all the people and the tax collectors heard this, they declared God to be just, having been baptized with John’s baptism.

But the Pharisees and the lawyers rejected the counsel of God, not being baptized by him themselves.

They are like children who sit in the marketplace and call to one another, saying, ‘We piped to you, and you didn’t dance. We mourned, and you didn’t weep.’

For John the Baptizer came neither eating bread nor drinking wine, and you say, ‘He has a demon.’

The Son of Man has come eating and drinking, and you say, ‘Behold, a glutton and a drunkard, a friend of tax collectors and sinners!’

Wisdom is justified by all her children.”

A Sinful Woman Anoints Jesus

(Matthew 26:6–13; Mark 14:3–9; John 12:1–8)

One of the Pharisees invited him to eat with him. He entered into the Pharisee’s house and sat at the table.

Behold, a woman in the city who was a sinner, when she knew that he was reclining in the Pharisee’s house, brought an alabaster jar of ointment.

Standing behind at his feet weeping, she began to wet his feet with her tears, and she wiped them with the hair of her head, kissed his feet, and anointed them with the ointment.

Now when the Pharisee who had invited him saw it, he said to himself, “This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner.”

Jesus answered him, “Simon, I have something to tell you.” He said, “Teacher, say on.”

“A certain lender had two debtors. The one owed five hundred denarii, and the other fifty.

When they couldn’t pay, he forgave them both. Which of them therefore will love him most?”

Simon answered, “He, I suppose, to whom he forgave the most.” He said to him, “You have judged correctly.”

Turning to the woman, he said to Simon, “Do you see this woman? I entered into your house, and you gave me no water for my feet, but she has wet my feet with her tears, and wiped them with the hair of her head.

You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet.

You didn’t anoint my head with oil, but she has anointed my feet with ointment.

Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But one to whom little is forgiven, loves little.”

He said to her, “Your sins are forgiven.”

Those who sat at the table with him began to say to themselves, “Who is this who even forgives sins?”

He said to the woman, “Your faith has saved you. Go in peace.”

Fußnoten

(a)7:12 The phrase “only born” is from the Greek word “μονογενη”, which is sometimes translated “only begotten” or “one and only”.

(b)7:27 ℘ Malachi 3:1